Geburtsdatum | Sonntag, 04. August 1839 |
Geburtsort | Stepney, London, England |
Todesort | Oxford |
Sternzeichen | |
Beschreibung | Walter Horatio Pater (4. August 1839 - 30. Juli 1894) war ein englischer Essayist, Kunst- und Literaturkritiker und Belletrist, der als einer der großen Stilisten gilt. Sein erstes und am häufigsten nachgedrucktes Buch, Studies in the History of the Renaissance (1873), überarbeitet als The Renaissance: Studies in Art and Poetry (1877), in dem er seinen Ansatz für die Kunst darlegte und ein Ideal des intensiven inneren Lebens vertrat, wurde von vielen als Manifest des Ästhetizismus (ob anregend oder subversiv) betrachtet. |
Experience, already reduced to a group of impressions, is ringed round for each one of us by that thick wall of personality through which no real voice has ever pierced on its way to us, or from us to that which we can only conjecture to be without.
Not to discriminate every moment some passionate attitude in those about us, and in the very brilliancy of their gifts some tragic dividing on their ways, is, on this short day of frost and sun, to sleep before evening.
Such discussions help us very little to enjoy what has been well done in art or poetry, to discriminate between what is more and what is less excellent in them, or to use words like beauty, excellence, art, poetry, with a more precise meaning than they would otherwise have.
Many attempts have been made by writers on art and poetry to define beauty in the abstract, to express it in the most general terms, to find some universal formula for it.
What is important, then, is not that the critic should possess a correct abstract definition of beauty for the intellect, but a certain kind of temperament, the power of being deeply moved by the presence of beautiful objects.
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
In a sense it might even be said that our failure is to form habits: for, after all, habit is relative to a stereotyped world, and meantime it is only the roughness of the eye that makes two persons, things, situations, seem alike.
