Alter | 65 Jahre (verstorben) |
Beruf | Bibliothekar, Philosoph, Wirtschaftswissenschaftler |
Geburtsdatum | Sonntag, 26. April 1711 |
Geburtsort | Edinburgh, Scotland |
Todesdatum | Sonntag, 25. August 1776 |
Todesort | Edinburgh |
Sternzeichen | |
Beschreibung | David Hume [hju:m] war ein schottischer Philosoph, Ökonom und Historiker. Er war einer der bedeutendsten Vertreter der schottischen Aufklärung und wird der philosophischen Strömung des Empirismus beziehungsweise Sensualismus zugerechnet. Sein skeptisches und metaphysikfreies Philosophieren regte Immanuel Kant zu dessen Kritik der reinen Vernunft an. Mittelbar wirkte er als Vordenker der Aufklärung auf die modernen Richtungen des Positivismus und der analytischen Philosophie ein. In Bezug auf seine wirtschaftswissenschaftliche Bedeutung kann er zur vorklassischen Ökonomie gezählt werden. Hume war ein enger Freund von Adam Smith und stand mit ihm in regem intellektuellem Austausch. |
Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
A propensity to hope and joy is real riches one to fear and sorrow real poverty.
Beauty in things exists in the mind which contemplates them.
A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
Belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain.
A purpose, an intention, a design, strikes everywhere even the careless, the most stupid thinker.
There is not to be found, in all history, any miracle attested by a sufficient number of men, of such unquestioned good sense, education and learning, as to secure us against all delusion in themselves.
Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.
This avidity alone, of acquiring goods and possessions for ourselves and our nearest friends, is insatiable, perpetual, universal, and directly destructive of society.
The corruption of the best things gives rise to the worst.
The advantages found in history seem to be of three kinds, as it amuses the fancy, as it improves the understanding, and as it strengthens virtue.
Scholastic learning and polemical divinity retarded the growth of all true knowledge.
Beauty, whether moral or natural, is felt, more properly than perceived.
Accuracy is, in every case, advantageous to beauty, and just reasoning to delicate sentiment. In vain would we exalt the one by depreciating the other.
